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              <text>&lt;div style="text-align: left;"&gt;22 &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp;COMMON SENSE&lt;/div&gt;&#13;
is &lt;em&gt;now&lt;/em&gt; a fallacious dream. Nature hath deserted the con- &lt;br /&gt;nexion, and art cannot supply her place. For, as &lt;br /&gt;Milton wisely expresses, &lt;span class="highlight"&gt;“ Never can true reconcile- &lt;br /&gt;ment grow, where wounds of deadly hate have pierc’d &lt;br /&gt;so deep.”&lt;/span&gt; &amp;nbsp;&lt;br /&gt;&lt;br /&gt;&lt;span class="highlight"&gt;Every quiet method for peace hath been ineffectual&lt;/span&gt;. Our &lt;br /&gt;prayers have been rejected with disdain ; and only tended&lt;br /&gt; to convince us, that nothing flatters vanity, or confirms &lt;br /&gt;obstinacy in Kings more than repeated petitioning-—and &lt;br /&gt;nothing hath contributed more than that very measure &lt;br /&gt;to make the Kings of Europe absolute: Witness Denmark&lt;br /&gt; and Sweden. Wherefore, since nothing but blows will do, &lt;br /&gt;for God’s sake, let us come to a final separation, and not leave &lt;br /&gt;the next generation to be cutting throats, under the violated &lt;br /&gt;unmeaning names of parent and child. &lt;br /&gt;&lt;br /&gt;To say, they will never attempt it again is idle and vi- &lt;br /&gt;sionary, we thought so at the repeal of the stamp-act,&lt;br /&gt;yet a year or two undeceived us ; as well may we suppose &lt;br /&gt;that nations, which have been once defeated, will never &lt;br /&gt;renew the quarrel. &lt;br /&gt;&lt;br /&gt;As to government matters, it is not in the power of &lt;br /&gt;Britain to do this continent justice : The business of it &lt;br /&gt;will soon be too weighty, and intricate, to be managed with &lt;br /&gt;any tolerable degree of convenience, by a power so &lt;br /&gt;distant from us, and so very ignorant of us ; for if they &lt;br /&gt;cannot conquer us, they cannot govern us. To be always &lt;br /&gt;running three or four thousand miles with a tale &lt;br /&gt;or a petition, waiting four or five months for an answer, which &lt;br /&gt;when obtained requires five or six more to explain it in, &lt;br /&gt;will in a few years he looked upon as folly and childishness— &lt;br /&gt;There was a time when it was proper, and there is a proper &lt;br /&gt;time for it to cease. &lt;br /&gt;&lt;br /&gt;&lt;span class="highlight"&gt;Small islands&lt;/span&gt;, not capable of protecting themselves, are the &lt;br /&gt;proper objects for kingdoms to take under their care ; but &lt;br /&gt;there is something very absurd in supposing a continent to be&lt;br /&gt; perpetually governed by an island. In no instance hath na- &lt;br /&gt;ture made, the satellite larger than its primary planet, and as&lt;br /&gt; England and America, with respect to each other, reverses the &lt;br /&gt;common order of nature, it is evident they belong to different &lt;br /&gt;systems; England to Europe, America to itself.&#13;
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              <text>&lt;p&gt;12 &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; COMMON SENSE. &lt;br /&gt;hath no divinity in it. However, it is needless to spend much &lt;br /&gt;time in exposing the folly of hereditary right; if there are &lt;br /&gt;any so weak as to believe it, let them promiscuously worship &lt;br /&gt;the ass and the lion, and welcome. I shall neither copy &lt;br /&gt;their humility, nor disturb their devotion.&lt;/p&gt;&#13;
&lt;p style="text-align: left;"&gt;Yet I should be glad to ask how they suppose kings came &lt;br /&gt;at first ? The question admits but of three answers, viz. &lt;br /&gt;either by lot, by election, or by usurpation. If the first king &lt;br /&gt;was taken by lot, it establishes a precedent for the next, &lt;br /&gt;which excludes hereditary succession. Saul was by lot, yet &lt;br /&gt;the succession was not hereditary, neither does it appear from&lt;br /&gt; that transaction there was any intention it ever should. If &lt;br /&gt;the first king of any country was by election, that likewise &lt;br /&gt;establishes a precedent for the next; for to say that the &lt;em&gt;right&lt;/em&gt; &lt;br /&gt;of all future generations is taken away, by the act of the &lt;br /&gt;first electors, in their choice not only of a king, but of a fa-&lt;br /&gt;mily of kings for ever, hath no parallel in or out of Scrip-&lt;br /&gt;ture but the doctrine of original sin, which supposes the &lt;br /&gt;free will of all men lost in Adam; and from such compari-&lt;br /&gt;son, and it will admit of no other, hereditary succession can&lt;br /&gt; derive no glory. &lt;span class="highlight"&gt;For as &lt;span class="highlight"&gt;in Adam all sinned&lt;/span&gt;, and as in the &lt;br /&gt;first electors all men obeyed; as in the one all mankind&lt;br /&gt; were subjected to Satan, and in the other to sovereignty; &lt;br /&gt;as our innocence was lost in the first, and our autho-&lt;br /&gt;rity in the last; and as both disable us from re-assuming &lt;br /&gt;some former state and privilege, it unanswerably follows, &lt;br /&gt;that original sin and hereditary succession are parallels.&lt;/span&gt; Dis-&lt;br /&gt;honourable rank! Inglorious connnexion! Yet the most &lt;br /&gt;subtile &lt;span class="highlight"&gt;sophist&lt;/span&gt; cannot produce a juster simile. &lt;br /&gt;&lt;br /&gt;As to usurpation, no man can be so hardy as to defend &lt;br /&gt;it; and that William the conqueror was an usurper, is a fact &lt;br /&gt;not to be contradicted. The plain truth is, that the anti-&lt;br /&gt;quity of English monarchy will not bear looking into. &lt;br /&gt;&lt;br /&gt;But it is not so much the absurdity as the evil of hereditary&lt;br /&gt; succession which concerns mankind. Did it ensure a race of &lt;br /&gt;good and wise men, it would have the seal of divine autho-&lt;br /&gt;rity, but as it opens a door to the &lt;em&gt;foolish&lt;/em&gt;, the &lt;em&gt;wicked&lt;/em&gt;, and the &lt;em&gt;improper&lt;/em&gt;, it hath in it the nature of oppression. Men who &lt;br /&gt;look upon themselves born to reign, and others to obey, &lt;br /&gt;soon grow insolent; selected from the rest of mankind their &lt;br /&gt;minds are early poisoned by importance; and the world they&lt;/p&gt;&#13;
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              <text>COMMON SENSE. &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp;11 &lt;br /&gt;wise, unjust, unnatural compact might, (perhaps) in the next&lt;br /&gt; succession put them under the government of a rogue or a &lt;br /&gt;fool. Most wise men, in their private sentiments, have ever &lt;br /&gt;treated hereditary right with contempt; yet it is one of those&lt;br /&gt; evils which, when once established, is not easily removed; &lt;br /&gt;many submit from fear, others from superstition, and the &lt;br /&gt;more powerful part shares with the king the plunder of the &lt;br /&gt;rest. &lt;br /&gt;&lt;br /&gt;This is supposing the present race of kings in the world to &lt;br /&gt;have had an honourable origin; whereas it is more than pro-&lt;br /&gt; bable, that could we take off the dark covering of antiquity, &lt;br /&gt;and trace them to their first rise, that we should find the first &lt;br /&gt;of them nothing better than the principal ruffian of some &lt;br /&gt;restless gang, whose savage manners, or pre-eminence in&lt;br /&gt; subtility obtained him the title of chief among plunderers; &lt;br /&gt;and who by increasing in power, and extending his depre- &lt;br /&gt;dations, over-awed the quiet and defenceless to purchase &lt;br /&gt;their safety by frequent contributions. Yet his electors &lt;br /&gt;could have no idea of giving hereditary right to his descen- &lt;br /&gt;dants, because such a perpetual exclusion of thcmselves was &lt;br /&gt;incompatible with the free and unrestrained principles they &lt;br /&gt;professed to live by. Wherefore hereditary succession in the &lt;br /&gt;early ages of monarchy could not take place as a matter of &lt;br /&gt;claim, but as something casual or complimental; but as try &lt;br /&gt;or no records were extant in those days, and tradition on&lt;br /&gt; history stuffed with fables, it was very easy, after the lapsewf &lt;br /&gt;a few generations, to trump up some superstitious tale, con-&lt;br /&gt; veniently timed, &lt;span class="highlight"&gt;Mahomet like&lt;/span&gt;, to cram hereditary right &lt;br /&gt;down the throats of the vulgar. Perhaps thc disorders which &lt;br /&gt;threatened, or seemed to threaten, on the decease of a leaderf&lt;br /&gt; and the choice of a new one, (for elections among ruffian, &lt;br /&gt;could not be very orderly) induced many at first to favor he-&lt;br /&gt; reditary pretensions; by which means it happened, as it hath &lt;br /&gt;happened since, that what at first was submitted to as a con- &lt;br /&gt;venience was afterwards claimed as a right. &lt;br /&gt;&lt;br /&gt;England, since the conquest, hath known some few good &lt;br /&gt;monarchs, but groaned beneath a much larger number of bad &lt;br /&gt;ones ; yet no man in his senses can say that their claim under&lt;br /&gt; &lt;span class="highlight"&gt;William the Conqueror&lt;/span&gt; is a very honourable one. A French&lt;br /&gt; bastard landing with an armed banditti, and establishing &lt;br /&gt;himself king of England against the consent of the natives, &lt;br /&gt;is in plain terms a very paltry rascally original. It certainly &lt;br /&gt;&#13;
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              <text>&lt;p&gt;&lt;span&gt;8&lt;/span&gt;&lt;span&gt;&lt;span class="Apple-tab-span"&gt; &lt;/span&gt;&amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp;&amp;nbsp;&lt;/span&gt;&lt;span&gt;COMMON SENSE.&lt;/span&gt;&lt;/p&gt;&#13;
&lt;p&gt;requested a king. Till then their form of government (ex-&lt;br class="kix-line-break" /&gt;cept in extraordinary cases, where the Almighty interposed) &lt;br class="kix-line-break" /&gt;was a kind of republic administered by a judge and the elders &lt;br class="kix-line-break" /&gt;of the tribes. Kings they had none, and it was held sinful &lt;br /&gt;to acknowledge any being under that title but the Lord of &lt;br /&gt;Hosts. And when a man seriously reflects on the idolatrous &lt;br /&gt;homage which is paid to the persons of kings, he need not &lt;br /&gt;wonder that the Almighty, ever jealous of his honor should &lt;br /&gt;disapprove of a form of government which so impiously in-&lt;br /&gt;vades the prerogative of heaven.&lt;/p&gt;&#13;
&lt;p&gt;Monarchy is ranked in scripture as one of the sins of the &lt;br class="kix-line-break" /&gt;Jews, for which a curse in reserve is denounced against them. &lt;br class="kix-line-break" /&gt;The history of that transaction is worth attending to. &lt;br class="kix-line-break" /&gt;&lt;span class="Apple-tab-span"&gt; &lt;/span&gt;The children of Israel being oppressed by the Midianites, &lt;br class="kix-line-break" /&gt;Gideon marched against them with a small army and victory, &lt;br class="kix-line-break" /&gt;thro’ the divine interposition, decided in his favour. The &lt;br class="kix-line-break" /&gt;Jews, elate with success, and attributing it to the generalship &lt;br class="kix-line-break" /&gt;of Gideon, proposed making him a king, saying &lt;span class="highlight"&gt;&lt;em&gt;Rule thou&lt;br class="kix-line-break" /&gt; over us, thou and thy son and thy son's son.&lt;/em&gt;&lt;/span&gt; Here was &lt;br class="kix-line-break" /&gt;temptation in its fullest extent; not a kingdom only, but an &lt;br class="kix-line-break" /&gt;hereditary one, but Gideon in the piety of his soul replied, &lt;br class="kix-line-break" /&gt;&lt;em&gt;I will not rule over you, neither shall my son rule over you,&lt;/em&gt; &lt;br class="kix-line-break" /&gt;THE LORD SHALL RULE OVER YOU. Words need not be &lt;br class="kix-line-break" /&gt;more explicit; Gideon doth not decline the honor, but de-&lt;br class="kix-line-break" /&gt;nieth their right to give it; neither doth he compliment them &lt;br class="kix-line-break" /&gt;with invented declarations of his thanks, but in the positive &lt;br class="kix-line-break" /&gt;stile of a prophet charges them with disaffection to their pro-&lt;br class="kix-line-break" /&gt;per Sovereign, the King of Heaven.&lt;/p&gt;&#13;
&lt;p&gt;About one hundred and thirty years after this, they fell &lt;br class="kix-line-break" /&gt;again into the same error. The hankering which the Jews &lt;br class="kix-line-break" /&gt;had for the idolatrous customs of the Heathens, is something &lt;br class="kix-line-break" /&gt;exceedingly unaccountable ; but so it was, that laying hold &lt;br class="kix-line-break" /&gt;of the misconduct of Samuel’s two sons, who were entrusted &lt;br class="kix-line-break" /&gt;with some secular concerns, they, came in an abrupt and cla-&lt;br class="kix-line-break" /&gt;morous manner to Samuel, saying. &lt;span class="highlight"&gt;&lt;em&gt;Behold thou art old, and&lt;br class="kix-line-break" /&gt; thy sons walk not in thy ways, now make us a king to judge us, like &lt;/em&gt;&lt;br class="kix-line-break" /&gt;&lt;em&gt;all the other nations&lt;/em&gt;&lt;/span&gt;. And here we cannot but observe that &lt;br class="kix-line-break" /&gt;their motives were bad, viz. that they might be &lt;em&gt;like&lt;/em&gt; unto &lt;br class="kix-line-break" /&gt;other nations, i. e. the Heathens, whereas their true glory &lt;br class="kix-line-break" /&gt;laid in being as much unlike them as possible. &lt;em&gt;But the thing &lt;br class="kix-line-break" /&gt;displeased Samuel when they said, Give us a king to judge us; and &lt;br class="kix-line-break" /&gt;Samuel prayed unto the Lord, and the Lord said unto Samuel,&lt;/em&gt;&lt;/p&gt;&#13;
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              <text>&lt;p&gt;&lt;span&gt;&amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; COMMON SENSE. &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp;7&lt;/span&gt;&lt;/p&gt;&#13;
&lt;p&gt;preserve a man from being necessitously poor, it generally &lt;br class="kix-line-break" /&gt;&lt;span&gt;makes him too timorous to be wealthy.&lt;/span&gt;&lt;/p&gt;&#13;
&lt;p&gt;But there is another and greater distinction, for which no &lt;br class="kix-line-break" /&gt;truly natural or religious reason can be assigned, and that is, &lt;br class="kix-line-break" /&gt;the distinction of men into KINGS&amp;nbsp; and SUBJECTS. Male and &lt;br class="kix-line-break" /&gt;female are the distinctions of nature, good and bad the dis-&lt;br class="kix-line-break" /&gt;tinction of heaven; but how a race of men came into the &lt;br class="kix-line-break" /&gt;world so exalted above the rest, and distinguished like some &lt;br class="kix-line-break" /&gt;new species, is worth enquiring into, and whether they are &lt;br class="kix-line-break" /&gt;the means of happiness or of misery to mankind.&lt;/p&gt;&#13;
&lt;p&gt;In the early ages of the world, according to the scripture &lt;br class="kix-line-break" /&gt;chronology, there were no kings ; the consequence of which &lt;br class="kix-line-break" /&gt;was, there were no wars; it is the pride of kings which &lt;br class="kix-line-break" /&gt;throw mankind into confusion. &lt;span class="highlight"&gt;Holland without a king hath &lt;br /&gt;enjoyed more peace for this last century&lt;/span&gt; than any of the mo-&lt;br class="kix-line-break" /&gt;narchical governments in Europe. Antiquity favours the &lt;br class="kix-line-break" /&gt;same remark ; for the quiet and rural lives of the first pa-&lt;br class="kix-line-break" /&gt;triarchs hath a happy something in them, which vanishes &lt;br class="kix-line-break" /&gt;away when we come to the history of Jewish royalty.&lt;/p&gt;&#13;
&lt;p&gt;Government by kings was first introduced into the world &lt;br class="kix-line-break" /&gt;by the Heathens, from whom the children of Israel copied &lt;br class="kix-line-break" /&gt;the custom. It was the most prosperous invention the Devil &lt;br class="kix-line-break" /&gt;ever set on foot for the promotion of idolatry. The &lt;span class="highlight"&gt;Heathens&lt;/span&gt; &lt;br class="kix-line-break" /&gt;paid divine honours to their deceased kings, and the Christian &lt;br class="kix-line-break" /&gt;world hath improved on the plan, by doing the same to their &lt;br class="kix-line-break" /&gt;living ones. How impious is the title of sacred &amp;nbsp;majesty ap-plied to a &lt;span class="highlight"&gt;worm, who in the midst of his splendour is crumb-ing into dust.&lt;/span&gt;&lt;/p&gt;&#13;
&lt;p&gt;As the exalting one man so greatly above the rest cannot be &lt;br class="kix-line-break" /&gt;justified on the equal rights of nature, so neither can it be de-&lt;br class="kix-line-break" /&gt;fended on the authority of scripture ; for the will of the Al-&lt;br class="kix-line-break" /&gt;mighty, as declared by Gideon and the prophet Samuel, ex-&lt;br class="kix-line-break" /&gt;pressly disapproves of government by kings. All anti-mo-&lt;br class="kix-line-break" /&gt;narchical parts of scripture have been very smoothly glossed &lt;br class="kix-line-break" /&gt;over in monarchical governments, but they undoubtedly merit &lt;br class="kix-line-break" /&gt;the attention of countries which have their governments yet &lt;br class="kix-line-break" /&gt; to form. “&lt;span class="highlight"&gt;Render unto Caesar the things which art Caesar’s&lt;/span&gt;” &lt;br class="kix-line-break" /&gt;is the scripture doctrine of courts, yet it is no support of mo-&lt;br class="kix-line-break" /&gt;narchical government, for the Jews at that time were without &lt;br class="kix-line-break" /&gt;a king, and in a state of vassalage to the Romans.&lt;/p&gt;&#13;
&lt;p&gt;Near three thousand years passed away from the Mosaic ac-&lt;br class="kix-line-break" /&gt;count of the creation, till the Jews under a national delusion&lt;/p&gt;&#13;
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                  <text>British Edition of &lt;em&gt;Common Sense&lt;/em&gt;</text>
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                  <text>Copyright Loyola University Chicago Archives and Special Collections </text>
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                  <text>London: J. Almon</text>
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                  <text>Original: 1776</text>
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              <text>&lt;p&gt;&amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp;COMMON SENSE.&lt;span&gt;&lt;span class="Apple-tab-span"&gt; &lt;/span&gt;&amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp; &amp;nbsp;5&lt;/span&gt;&lt;/p&gt;&#13;
&lt;p&gt;powering him to to reject their other bills; it again supposes &lt;br class="kix-line-break" /&gt;that the king is wiser than those whom it has already supposed &lt;br class="kix-line-break" /&gt;to be wiser than him. A mere absurdity!&lt;/p&gt;&#13;
&lt;p&gt;There is something exceedingly ridiculous in the compo-&lt;br class="kix-line-break" /&gt;sition of monarchy ; it first excludes a man from the means of&lt;br class="kix-line-break" /&gt;information, yet empowers him to act in cases where the high-&lt;span&gt;&lt;br class="kix-line-break" /&gt;est judgment is required. &lt;span class="highlight"&gt;The state of a king shuts him from &lt;br class="kix-line-break" /&gt;the world&lt;/span&gt;, yet the business of a king requires him to know&lt;span&gt;&lt;br class="kix-line-break" /&gt;it thoroughly ; wherefore the different parts, by unnaturally &lt;br class="kix-line-break" /&gt;&lt;/span&gt;opposing and destroying each other, prove the whole character &lt;br class="kix-line-break" /&gt;to be absurd and useless.&lt;/span&gt;&lt;/p&gt;&#13;
&lt;p&gt;Some writers have explained the English constitution thus; &lt;br class="kix-line-break" /&gt; The king, say they, is one, the people another; the peers &lt;br class="kix-line-break" /&gt;are an house in behalf of the king, the commons in behalf &lt;br class="kix-line-break" /&gt;of the people ; but this hath all the distinctions of &lt;span class="highlight"&gt;an house &lt;br class="kix-line-break" /&gt;divided against itself&lt;/span&gt; ; and though the expressions be plea-&lt;br class="kix-line-break" /&gt;santly arranged, yet when examined, they appear idle and &lt;br class="kix-line-break" /&gt;ambiguous ; and it will always happen, that the nicest con-&lt;br class="kix-line-break" /&gt;struction that words are capable of when applied to the de-&lt;br class="kix-line-break" /&gt;scription of something which either cannot exist, or is too &lt;br class="kix-line-break" /&gt;incomprehensible to be within the compass of description, will &lt;br class="kix-line-break" /&gt;be words of sound only, and tho’ they may amuse the ear, &lt;br class="kix-line-break" /&gt;they cannot inform the mind, for this explanation includes &lt;br class="kix-line-break" /&gt;a previous question, viz. &lt;em&gt;How came the king by a power which &lt;br class="kix-line-break" /&gt;the people are afraid to trust, and always obliged to check ?&lt;/em&gt; &lt;br class="kix-line-break" /&gt;Such a power could not be the gift of a wise people, neither &lt;br class="kix-line-break" /&gt;can any power, &lt;em&gt;which needs checking, be from God&lt;/em&gt; ; yet the &lt;br class="kix-line-break" /&gt;provision, which the constitution makes, supposes such a &lt;br class="kix-line-break" /&gt;power to exist.&lt;/p&gt;&#13;
&lt;p&gt;But the provision is unequal to the task ; the means either &lt;br class="kix-line-break" /&gt;cannot or will not accomplish the end, and the whole affair &lt;br class="kix-line-break" /&gt;is a &lt;span class="highlight"&gt;&lt;em&gt;felo de se&lt;/em&gt; ; for as the greater weight will always carry up &lt;br class="kix-line-break" /&gt;the less, and as all the wheels of a machine are put in motion &lt;br class="kix-line-break" /&gt;by one, it only remains to know which power in the consti-&lt;br class="kix-line-break" /&gt;tution has the most weight, for that will govern ; and tho' &lt;br class="kix-line-break" /&gt;the others, or a part of them, may clog, or, as the phrase is, &lt;br class="kix-line-break" /&gt;check the rapidity of its motion, yet so long as they cannot &lt;br class="kix-line-break" /&gt;stop it, their endeavours will be inneffectual ; the first moving &lt;br class="kix-line-break" /&gt;power will at last have its way, and what it wants in speed, &lt;br class="kix-line-break" /&gt;is supplied by time.&lt;/span&gt;&lt;/p&gt;&#13;
&lt;p style="text-align: left;"&gt;That the crown is this overbearing part in the English con-&lt;br class="kix-line-break" /&gt;constitution, needs not be mentioned, and that it derives its&lt;/p&gt;&#13;
&lt;p style="text-align: right;"&gt;whole&lt;/p&gt;</text>
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                <text>Of the Origin and Design of Government in General. With Concise Remarks on the English Constitution.</text>
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                <text>Page 5</text>
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